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First published in 1973, revised in 1983, and updated in 2007 with new demographic information about the Arab world, The Arab Mind takes readers on a journey through the societies and peoples of a complex and volatile region. This sensitive study explores the historical origins of Arab nationalism, the distinctive rhetorical style of Arabic speakers and its effect on politics, traditional attitudes toward child-reading practices, the status of women, the beauty of Arabic literature, and much more. Since Sept 11, 2001, the book's lessons have been misconstrued by some but have proven indispensable to those trying to truly understand the roots of the major political conflicts of our time. In 2010 the book is more relevant than ever. Patai's sympathetic but critical depiction of Arab culture explores the continuing role of the Bedouin values of honor and courage in modern Arab culture, inter-Arab conflict and the aspiration toward unity, and how anti-Western attitudes conflated with anti-modernization have led to stagnation in much of the Arab world. Patai, a prominent anthropologist and historian, drew both on his research and his personal experience to produce this indispensable work in the field of Middle Eastern studies. With an updated forward by Norvell B. DeAtkine, former director of Middle East studies at the JFK Special Warfare School, The Arab Mind remains a relevant and crucial masterpiece of scholarship for anyone seeking to understand this multifaceted culture today. Reviews: "I took this book to Baghdad for my military assignment and left it there with friends who continue to use it to help inform their experiences. The book helped me understand what I was seeing with my own eyes and helped me avoid mis-steps that probably would have been misinterpreted. The book rang true with my experiences and helped me understand the Iraqi people, who I found to be generally good and noble. “ "I have lived in the Middle East, on and off, for four years, and no book explained the Arab mind as well as Raphael Patai's. Written over 30 years ago, it still rings true in so many aspects, and definitely helps explain the cultural clashes that still occur and slow down the process of coexisting. Raphael Patai's love of Arabia and all things Arabic is very obvious throughout his work. Even so, Patai managed to be objective and to portray the good and the bad in Arab culture. Too many authors take one road or the other, allowing personal feelings and thoughts to encroach on the necessary objectivity. Patai, like a true sociologist, presents how a culture was formed, in language easily understandable to the Western mind. . . . "The Arab Mind should nonetheless be mandatory reading for all government workers in the Middle East, as it is truly an indispensible guide through a culture that has been around longer than our own". 1672 “When you read this book, you’ll become interested in sociology as an interesting branch of human sciences. Patai is a genius. His book is by far the best in this respect. For Arab readers: Read the book and in no time you'll find yourselves putting names to the abundant examples Patai cites. The book deals with several interesting traits that most Arabs share in their inherent characters. These include the Arab unawareness of time, their tendency to speak more than they can actually deliver, their fixation with sex and their keenness to preserve Bedouin values which include preserving a group's honor by preserving the chastity of its female members. Even though the book is academic, the style is entertaining as it alternates between theories and real life examples to illustrate them. The book, a classic, is certainly worth a read. Try it!"-- Review by an Arab reader Review: Extremely valuable - Mutual misunderstanding between Arabs and Europeans despite courteous initial contacts is legendary. Too many Europeans are plagued by romanticised images ultimately based on fiction or a naive view of Arabs as Europeans in different dress, a description which vast numbers of Arabs would find insulting. For years I avoided this book because to me its title suggested a simplistic mass categorisation. I was wrong. Patai explains meticulously that although minds vary in any human group, the minds of two groups will display differences just as the minds of individuals do. These differences are based on early upbringing and other influences and Patai presents a great deal of information which helps Westerners to understand the Arab ways of doing things. He is quite clear that he is not alone in his observations and quotes many Arab scholars positively. I am aware that he has been criticised by more recent workers as is the normal course of things in Western intellectual life, but I would still regard this highly readable book as necessary reading for someone who has to work in the Arab world or wants to understand it better. At the same time I would caution against allowing book-knowledge, especially from a somewhat popular book like this, to support a kind of bigotry. An enquiring rather than a dogmatic approach, 'standing on the shoulders of others' will avoid injustice and provide better understanding than the book alone. Review: The uncomfortable truth - I've been living and working in the Arab world for approaching ten years. The Arab Mind encapsulates what I (and virtually all other non-Arabs) come to conclude following our experience of living here for extended periods of time. If you want to know what to expect of Arabs, The Arab Mind is indispensible. The Arab Mind may be deemed to be politically incorrect by the credulous and naive, but then its subject is politically incorrect.
| Best Sellers Rank | 516,732 in Books ( See Top 100 in Books ) 357 in Islamic Studies 851 in Religious History of Islam 2,212 in Cultural & Ethnic Studies |
| Customer Reviews | 4.5 out of 5 stars 101 Reviews |
O**0
Extremely valuable
Mutual misunderstanding between Arabs and Europeans despite courteous initial contacts is legendary. Too many Europeans are plagued by romanticised images ultimately based on fiction or a naive view of Arabs as Europeans in different dress, a description which vast numbers of Arabs would find insulting. For years I avoided this book because to me its title suggested a simplistic mass categorisation. I was wrong. Patai explains meticulously that although minds vary in any human group, the minds of two groups will display differences just as the minds of individuals do. These differences are based on early upbringing and other influences and Patai presents a great deal of information which helps Westerners to understand the Arab ways of doing things. He is quite clear that he is not alone in his observations and quotes many Arab scholars positively. I am aware that he has been criticised by more recent workers as is the normal course of things in Western intellectual life, but I would still regard this highly readable book as necessary reading for someone who has to work in the Arab world or wants to understand it better. At the same time I would caution against allowing book-knowledge, especially from a somewhat popular book like this, to support a kind of bigotry. An enquiring rather than a dogmatic approach, 'standing on the shoulders of others' will avoid injustice and provide better understanding than the book alone.
P**S
The uncomfortable truth
I've been living and working in the Arab world for approaching ten years. The Arab Mind encapsulates what I (and virtually all other non-Arabs) come to conclude following our experience of living here for extended periods of time. If you want to know what to expect of Arabs, The Arab Mind is indispensible. The Arab Mind may be deemed to be politically incorrect by the credulous and naive, but then its subject is politically incorrect.
L**N
Not flattering, but realistic
The Arab Mind, initially published before the dominance of political correctness, does not pull its punches and is accordingly not a a particularly flattering portrait of the Arab people. (A Guardian review of 2014 finds the book 'offensive', but that's no more than you'd expect of a publication with such tender sensibilities.) While the author finds some qualities to praise, he is not slow to highlight the hyperbolic nature of Arab rhetoric, the tendency to blame failings on Israel and the West, a persistent tribal mentality, and a stagnation on all fronts which set in during the Middle Ages and was only addressed by some Arab thinkers in the twentieth century. Some have criticised the book for an undue concern with sexuality, though I think the accusation groundless. One of the book's sixteen chapters is concerned with the said topic, and there are other references here and there, which stops some way short of the preoccupation with Arab sexuality that has been alleged. The writing is lucid, accessible and unpretentious, which should attract many laymen readers, while remaining cogent in its arguments. As someone who has taught students from the Gulf States I find the observations of the Arab perception of time (and punctuality) and the preference for short spells of work followed by lengthy periods of inactivity, resonate with me!
S**P
Put your prejudices aside and prepare to understand more about why those of Arabic descent think and behave the way they do
For those of you who want to understand the way those brought up in Arabic-speaking countries think, and the differences between an Arabic Muslim and a non-Arabic Muslim, this book is an eye-opener. It's not an easy read, as it's very scholarly and somewhat intense, but stick with it and you will emerge a wiser person.
J**O
Good to have this expensive book in paperback now.
I discovered this book when I went to work in the Middle East and read borrowed copies. Though nothing replaces your own observation and experience, it gives some useful insights and helps a person to put themselves into the place of the people and appreciate a different mindset.
O**D
evocative
two points to bear in mind regarding the ''Arab mind''. Firstly , i don't reckon that it has been translated to arabic by any publisher . Secondly , the fact that none and i say none in the arab world has written any book whatsoever as a study case or as a response commentary to comment in this book is odd.Tentatively , i tend to agree to a certain degree that this book somehow had shed some lights on certain challenging issues in the arab world including the author's integrating knowledge of the many facets of the culture, such as the language, the arts and literature, and child-rearing practices, and then delineating the ways that these cultural variables influence personality development.However, i strongly believe aside from certain political case studies he had made in the proscript edition of this book., i believe that there are certain lapses or probably some mistakes and i am not quite sure that these were made on purpose and i will highlight some of them: A- that the arabs has learned to write history and study it from the west although in the terms of the arab history IBN KHALDOUN was one of the pioneers to write history and use historology technique. B- the author insinuated that all the arabs had the same ways of culture and thinking methodology therefore the arab mind is the same in every arab counntry even though he mentioned that education has prospered in the arab world but only after 1967 war despite the fat that Lebanon has estanlished universities and applied education culture long before 1967.
G**N
Great book! A must for those engaged with the ...
Great book! A must for those engaged with the Arabs. To understand their culture, the psyche and their reactions to events now happening in the Middle East.
A**E
Alter Klassiker immer noch relevant
Obwohl das Buch schon relativ alt ist, so sind doch viele Kapitel davon immer noch relevant und geben besonders mit ihren anschaulichen Bespielen und auch mit Literaturverweisen einen sehr interessanten Einblick! Besonders spannend, wenn die Inhalte mit Arabern diskutiert werden können.
K**N
A sympathetic but critical approach of the Arab frame of mind
A brilliant essay on the Arab way of life by someone who is both inside and outside. His interest for the Arab world is obvious but far from being paternalistic he expatiates on the shortcomings of Arab society. A pity it hasn't been translated into French and French people don't even know that there's such a book.
B**L
Arab Mind
Excellent most interest book, but probably politicaly incorrect in today's climate and could be thought to be over inclusive but the author does refute this. Although first published in 1972, it is still relatavent today, if not more so. We need to understand th Arab mind in order to appreciate the difference between those raised in western societies and those raised in Arab societies in order to be aware of the significant and serious differences. This provides such a platform.
N**G
What makes arabs tick
Eye opening on Arab development from childhood and customs and character and interactions within Arab and non Arab peoples. Recommended
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